Midrash sa Mga Awit 94:9: Aggadat Bereshit & Ein Yaakov (Glick Edition)

[3] Another interpretation: "And the Lord saw that the wicked say," And scriptures say: "Holy One, Blessed be He, does not see when we sin, for He is far away, and there are seven heavens between us and Him," as it is said, "Clouds screen Him, so that He cannot see" (Job 22:14), and David said of them, "They say, 'The Lord does not see; the God of Jacob pays no heed'" (Psalm 94:7). But the Holy One, blessed be He, says to the wicked in the world, "Who implanted the ear? Who fashioned the eye? Does not He who disciplines nations rebuke? He who imparts knowledge to human beings? The Lord knows human plans; they are only a puff of air" (Psalm 94:9-11). And although the law says this about me, that "He knows deceitful men; when He sees wrongdoing, will He not take note?" (Job 11:11), I have done this for your sake, as it is said, "And the Lord saw that the wickedness of man was great in the earth" (Genesis 6:5).

The Caesar said to Rabban Gamaliel: "He who created the mountains has not created the wind, and He who created the wind did not create the mountain, for it is written (Amos 4, 13) He that formed the mountains and created the wind." And he answered: "If so, then concerning a man, of whom it reads (Gen. 1, 27) And God created, and (Ib. 2, 7) Arid the Lord God formed, should also mean that he who has formed has not created, and vice versa. There is in the human body one span square, in which two holes are to be found — [one in the nose and one in the ear]. Will you then say that he who created one of them did not create the other, for it is said (Ps. 94, 9) He that hath planted the ear, shall He not hear? Or he that hath formed the eye, shall He not see?" And the Min said: "Yea, I am of this opinion." "How is it," rejoined Gamaliel, "that when death comes, are then both creators agreed, [to kill their creation together]?" A magician said to Rabban Gamaliel: "Thy upper half belongs to Ormuzd, thy lower half to Ahriman." "If this be so," answered he, "why does Ahriman allow Ormuzd to let the water pass through his dominion, to the ground?"